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But unfortunately you do not solve the class problem by making friends with tramps. At most you get rid of some of your own class-prejudice by doing so.
Tramps, beggars, criminals, and social outcasts generally are very exceptional beings and no more typical of the working class as a whole than, say, the literary intelligentsia are typical of the bourgeoisie. It is quite easy to be on terms of intimacy with a foreign ‘intellectual’, but it is not at all easy to be on terms of intimacy with an ordinary respectable foreigner of the middle class. How many Englishmen have seen the inside of an ordinary French bourgeois family, for instance? Probably it would be quite impossible to do so, short of marrying into it. And it is rather similar with the English working class. Nothing is easier than to be bosom pals with a pickpocket, if you know where to look for him; but it is very difficult to be bosom pals with a bricklayer.
But why is it so easy to be on equal terms with social outcasts?
People have often said to me, ‘Surely when you are with the
tramps they don’t really accept you as one of themselves?
Surely they notice that you are different—notice the
difference of accent?’ etc., etc. As a matter of fact, a fair
proportion of tramps, well over a quarter I should say, notice
nothing of the kind. To begin with, many people have no ear for
accent and judge you entirely by your clothes. I was often struck
by this fact when I was begging at back doors. Some people were
obviously surprised by my ‘educated’ accent, others
completely failed to notice it; I was dirty and ragged and that was
all they saw. Again, tramps come from all parts of the British
Isles and the variation in English accents is enormous. A tramp is
used to hearing all kinds of accents among his mates, some of them
so strange to him that he can hardly understand them, and a man
from, say, Cardiff or Durham or Dublin does not necessarily know
which of the south English accents is an ‘educated’
one. In any case men with ‘educated’ accents, though
rare among tramps, are not unknown. But even when tramps are aware
that you are of different origin from themselves, it does not
necessarily alter their attitude. From their point of view all that
matters is that you, like themselves, are ‘on the bum’.
And in that world it is not done to ask too many questions. You can
tell people the history of your life if you choose, and most tramps
do so on the smallest provocation, but you are under no compulsion
to tell it and whatever story you tell will be accepted without
question. Even a bishop could be at home among tramps if he wore
the right clothes; and even if they knew he was a bishop it might
not make any difference, provided that they also knew or believed
that he was genuinely destitute. Once you are in that world and
seemingly of it, it hardly matters what you have been in the past.
It is a sort of world-within-a-world where (...)
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