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George Orwell

THE ROAD TO WIGAN PIER
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And finally, is there anything one can do about it?

In the first part of this book I illustrated, by a few brief sidelights, the kind of mess we are in; in this second part I have been trying to explain why, in my opinion, so many normal decent people are repelled by the only remedy, namely by Socialism. Obviously the most urgent need of the next few years is to capture those normal decent ones before Fascism plays its trump card. I do not want to raise here the question of parties and political expedients. More important than any party label (though doubtless the mere menace of Fascism will presently bring some kind of Popular Front into existence) is the diffusion of Socialist doctrine in an effective form. People have got to be made ready to act as Socialists. There are, I believe, countless people who, without being aware of it, are in sympathy with the essential aims of Socialism, and who could be won over almost with-out a struggle if only one could find the word that would move them. Everyone who knows the meaning of poverty, everyone who has a genuine hatred of tyranny and war, is on the Socialist side, potentially. My job here, therefore, is to suggest—necessarily in very general terms—how a reconciliation might be effected between Socialism and its more intelligent enemies.

First, as to the enemies themselves—I mean all those people who grasp that capitalism is evil but who are conscious of a sort of queasy, shuddering sensation when Socialism is mentioned. As I have pointed out, this is traceable to two main causes. One is the personal inferiority of many individual Socialists; the other is the fact that Socialism is too often coupled with a fat-bellied, godless conception of ‘progress’ which revolts anyone with a feeling for tradition or the rudiments of an aesthetic sense. Let me take the second point first.

The distaste for ‘progress’ and machine-civilization which is so common among sensitive people is only defensible as an attitude of mind. It is not valid as a reason for rejecting Socialism, because it presupposes an alternative which does not exist. When you say, ‘I object to mechanization and standardization—therefore I object to Socialism’, you are saying in effect, ‘I am free to do without the machine if I choose’, which is nonsense. We are all dependent upon the machine, and if the machines stopped working most of us would die. You may hate the machine-civilization, probably you are right to hate it, but for the present there can be no question of accepting or rejecting it. The machine-civilization is here, and it can only be criticized from the inside, because all of us are inside it. It is only romantic fools who natter themselves that they have escaped, like the literary gent in his Tudor cottage with bathroom h. and c., and the he-man who goes off to live a ‘primitive’ life in the jungle with a Mannlicher rifle and four wagon-loads of tinned food. And (...)

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