Marco Polo
translation: Henry Yule, Henri Cordier

THE TRAVELS OF MARCO POLO
Volume I.
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CHAPTER LI.

OF THOSE WHO DID REIGN AFTER CHINGHIS KAAN, AND OF THE CUSTOMS OF THE TARTARS.

Now the next that reigned after Chinghis Kaan, their first Lord,[NOTE 1] was CUY KAAN, and the third Prince was BATUY KAAN, and the fourth was ALACOU KAAN, the fifth MONGOU KAAN, the sixth CUBLAY KAAN, who is the sovereign now reigning, and is more potent than any of the five who went before him; in fact, if you were to take all those five together, they would not be so powerful as he is.[NOTE 2] Nay, I will say yet more; for if you were to put together all the Christians in the world, with their Emperors and their Kings, the whole of these Christians,—aye, and throw in the Saracens to boot,—would not have such power, or be able to do so much as this Cublay, who is the Lord of all the Tartars in the world, those of the Levant and of the Ponent included; for these are all his liegemen and subjects. I mean to show you all about this great power of his in this book of ours.

You should be told also that all the Grand Kaans, and all the descendants of Chinghis their first Lord, are carried to a mountain that is called ALTAY to be interred. Wheresoever the Sovereign may die, he is carried to his burial in that mountain with his predecessors; no matter an the place of his death were 100 days' journey distant, thither must he be carried to his burial.[NOTE 3]

Let me tell you a strange thing too. When they are carrying the body of any Emperor to be buried with the others, the convoy that goes with the body doth put to the sword all whom they fall in with on the road, saying: "Go and wait upon your Lord in the other world!" For they do in sooth believe that all such as they slay in this manner do go to serve their Lord in the other world. They do the same too with horses; for when the Emperor dies, they kill all his best horses, in order that he may have the use of them in the other world, as they believe. And I tell you as a certain truth, that when Mongou Kaan died, more than 20,000 persons, who chanced to meet the body on its way, were slain in the manner I have told.[NOTE 4]

NOTE 1.—Before parting with Chinghiz let me point out what has not to my knowledge been suggested before, that the name of "Cambuscan bold" in Chaucer's tale is only a corruption of the name of Chinghiz. The name of the conqueror appears in Fr. Ricold as Camiuscan, from which the transition to Cambuscan presents no difficulty. Camius was, I suppose, a clerical corruption out of Canjus or Cianjus. In the chronicle of St. Antonino, however, we have him called "Chinghiscan rectius Tamgius Cam" (XIX. c. 8). If this is not merely the usual blunder of t for c, it presents a curious analogy to the form Tankiz Khán always used by Ibn Batuta. I do not know the origin of the latter, unless it was suggested by tankis (Ar.) "Turning upside down." (See Pereg. Quat., p. 119; I. B. III. 22, (...)

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