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Marco Polo
translation: Henry Yule, Henri Cordier

THE TRAVELS OF MARCO POLO
Volume I.

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CHAPTER XXV.

CONCERNING THE TWELVE BARONS WHO ARE SET OVER ALL THE AFFAIRS OF THE GREAT KAAN.

You must know that the Great Kaan hath chosen twelve great Barons to whom he hath committed all the necessary affairs of thirty-four great provinces; and now I will tell you particulars about them and their establishments.

You must know that these twelve Barons reside all together in a very rich and handsome palace, which is inside the city of Cambaluc, and consists of a variety of edifices, with many suites of apartments. To every province is assigned a judge and several clerks, and all reside in this palace, where each has his separate quarters. These judges and clerks administer all the affairs of the provinces to which they are attached, under the direction of the twelve Barons. Howbeit, when an affair is of very great importance, the twelve Barons lay in before the Emperor, and he decides as he thinks best. But the power of those twelve Barons is so great that they choose the governors for all those thirty-four great provinces that I have mentioned, and only after they have chosen do they inform the Emperor of their choice. This he confirms, and grants to the person nominated a tablet of gold such as is appropriate to the rank of his government.

Those twelve Barons also have such authority that they can dispose of the movements of the forces, and send them whither, and in such strength, as they please. This is done indeed with the Emperor's cognizance, but still the orders are issued on their authority. They are styled SHIENG, which is as much as to say "The Supreme Court," and the palace where they abide is also called Shieng. This body forms the highest authority at the Court of the Great Kaan; and indeed they can favour and advance whom they will. I will not now name the thirty-four provinces to you, because they will be spoken of in detail in the course of this Book.[NOTE 1]

NOTE 1.—Pauthier's extracts from the Chinese Annals of the Dynasty, in illustration of this subject, are interesting. These, as he represents them, show the Council of Ministers usually to have consisted of twelve high officials, viz.: two Ch'ing-siang [Chinese] or (chief) ministers of state, one styled, "of the Right," and the other "of the Left"; four called P'ing-chang ching-ssé, which seems to mean something like ministers in charge of special departments; four assistant ministers; two Counsellors.

Rashiduddin, however, limits the Council to the first two classes: "Strictly speaking, the Council of State is composed of four Ch'ing-sang (Ch'ing-siang) or great officers (Wazírs he afterwards terms them), and four Fanchán (P'ing-chang) or associated members, taken from the nations of the Tajiks, Cathayans, Ighurs, and Arkaun" (i.e. Nestorian Christians). (Compare p. 418, supra.)

[A Samarkand man, Seyyd Tadj Eddin Hassan ben el Khallal, quoted in the (...)

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