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Marco Polo
translation: Henry Yule, Henri Cordier

THE TRAVELS OF MARCO POLO
Volume I.

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CHAPTER XXXIII.

[CONCERNING THE ASTROLOGERS IN THE CITY OF CAMBALUC.]

[There are in the city of Cambaluc, what with Christians, Saracens, and Cathayans, some five thousand astrologers and soothsayers, whom the Great Kaan provides with annual maintenance and clothing, just as he provides the poor of whom we have spoken, and they are in the constant exercise of their art in this city.

They have a kind of astrolabe on which are inscribed the planetary signs, the hours and critical points of the whole year. And every year these Christian, Saracen, and Cathayan astrologers, each sect apart, investigate by means of this astrolabe the course and character of the whole year, according to the indications of each of its Moons, in order to discover by the natural course and disposition of the planets, and the other circumstances of the heavens, what shall be the nature of the weather, and what peculiarities shall be produced by each Moon of the year; as, for example, under which Moon there shall be thunderstorms and tempests, under which there shall be disease, murrain, wars, disorders, and treasons, and so on, according to the indications of each; but always adding that it lies with God to do less or more according to His pleasure. And they write down the results of their examination in certain little pamphlets for the year, which are called Tacuin, and these are sold for a groat to all who desire to know what is coming. Those of the astrologers, of course whose predictions are found to be most exact, are held to be the greatest adepts in their art, and get the greater fame.[NOTE 1]

And if any one having some great matter in hand, or proposing to make a long journey for traffic or other business, desires to know what will be the upshot, he goes to one of these astrologers and says: "Turn up your books and see what is the present aspect of the heavens, for I am going away on such and such a business." Then the astrologer will reply that the applicant must also tell the year, month, and hour of his birth; and when he has got that information he will see how the horoscope of his nativity combines with the indications of the time when the question is put, and then he predicts the result, good or bad, according to the aspect of the heavens.

You must know, too, that the Tartars reckon their years by twelves; the sign of the first year being the Lion, of the second the Ox, of the third the Dragon, of the fourth the Dog, and so forth up to the twelfth;[NOTE 2] so that when one is asked the year of his birth he answers that it was in the year of the Lion (let us say), on such a day or night, at such an hour, and such a moment. And the father of a child always takes care to write these particulars down in a book. When the twelve yearly symbols have been gone through, then they come back to the first, and go through with them again in the same (...)

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